We are continuing to have some challenges with recording, so there is no audio this week. We’re sorry for any inconvenience!
You all know that Mariah and I don’t have children.
Now, I’m almost 40, so this happens less often than it used to, but it still happens. Someone asks when we’re going to get around to having kids, or reminds us that there’s still time, or tells us that we’re going to regret it if we never have children. But the fact is that we thought about it, and we prayed about it, and we made a choice.
Some people are called to have children. We are not. And that’s okay.
But that doesn’t mean that we don’t like kids; in fact, we love them. And while we might not have children of our own, we take the idea that it takes a village to raise a child seriously. We are there for the children in our neighborhood, and our congregations, and our communities. And we are happy to do our part.
But, because I’m not a parent, I’m going to borrow some credibility from a friend of mine who is. Like a lot of my friends who are women and who are around my age, she’s a mom with two young children. And, honestly, her husband is kind of a big kid sometimes. And, to be fair, so is she. But she is a mom. And she takes being a mom seriously.
And one of the things that she likes to say is, “There is no such thing as other people’s children.”
I’m going to say that again. It’s that important. There is no such thing as other people’s children.
And Jesus knows that.
In today’s reading from the gospel of Mark, we have two stories; one wrapped inside the other. Both of them are stories about healing. Both of them are stories about other people’s children.
Jesus has just crossed the Sea of Galilee and stepped off the boat when a man named Jairus comes up to him. Jairus is a leader in the local synagogue and his daughter — who was about twelve years old — is on the verge of death. And he begs Jesus again and again to come and help, tears in his eyes, his voice cracking, “Come, please, and lay your hands on her, so that she may be made well, and live.”
And, because there’s a child in need, Jesus goes with Jairus.
But while they’re walking, the crowd is pressing in. Everyone wants to see Jesus.
And in that crowd is a woman who has been suffering from hemorrhages for twelve years. As long as Jairus’s daughter has been alive. She’s spent all of her money on doctors. She has nothing left and has nothing to show for it. And just like Jairus said, “Come, lay your hands on my daughter so that she can be made well,” this woman says to herself, “If I can just lay my hands on the hem of his cloak, I can be made well.”
She gets close to him. She lays her hands on his cloak. Jesus feels the power go out of him.
He turns to the crowd and asks who touched him. And this woman steps forward and falls to her knees and tells him what she did. And Jesus says, “Daughter…” That word is important, he says, “Daughter… your faith has made you well. Go in peace.”
In that moment, she is his child. Because Jesus knows that she is someone’s child. And Jesus knows that there is no such thing as other people’s children.
No sooner does he tell her to go in peace than some people come from Jairus’s house and say to Jairus, “Your daughter is dead. There is nothing we can do. Stop bothering Jesus.”
And Jesus says something that should sound familiar. We talked about it last week. “Don’t be afraid. Have faith. I got this.”
And they go to Jairus’s house. And Jesus revives his daughter. And he tells them to tell no one… and to get her something to eat.
Jesus knows that this is Jairus’s child. And Jesus knows that there is no such thing as other people’s children.
It would be easy for me to say that we are all Jesus’s children. And that’s true. It’s true in a broad, abstract, metaphorical sense. It’s true in the kind of way that a Hallmark card is true. But it is also true in a deep, personal, visceral sense.
It’s true in this way… I recently read a story by a woman whose husband is a pediatrician. This woman wrote that her husband understands how babies cry. He understands what those cries mean. They’ll be out at a restaurant or a store or wherever and hear a baby crying and he’ll turn to her and say, “That baby is hungry,” or “That baby is sick,” or, “That baby is mad as hell.”
But sometimes, he’ll hear a child crying and he’ll suddenly sit up straight, cock his head to the side for a second, and then stand up and start running. Because he knows that cry means that child is hurt… and needs help… now.
And we are Christ’s children — all of us, the people in this sanctuary and the people out there in the world — all of us are
Christ’s children in that deep, personal, visceral sense. He knows our cries. he knows that we’re hurt. He knows that we need help.
And he commands us to love each other and he loves us. And there is no such thing as other people’s children.
The great theologian Karl Barth didn’t quite say, “when you preach, hold the Bible in one hand and the newspaper in the other.”
There have been a lot of children in the news lately.
On my first Sunday as your pastor, it was the children of Marjorie Stoneman Douglas High School in Parkland, Florida.
Earlier in June, it was a young undocumented immigrant from Des Moines who was deported and died on a street corner in Mexico.
Over the last couple of weeks, it’s been children at the border between the United States and Mexico, who have been separated from their parents and put in detention facilities.
And even when they’re not in the news, there are children in this world suffering. They are mining the rare earth elements for our computers and smart phones. They are laboring in sweatshops making sure that we have fashionable but affordable clothing. They are being abused and neglected and forgotten.
And there are hundreds… thousands… tens of thousands… millions of them.
And there are people who are telling us that it’s okay. Those kids don’t live in our neighborhoods. They don’t go to our schools. They don’t come to our church. They are other people’s children. And wouldn’t that be nice… if it were true?
But it’s not. Those kids live in our neighborhoods and go to our schools and every single one of them is welcome to sit on these steps during the time for young worshippers and join us at this holiest of tables. And there is no such thing as other
There’s no such thing as other people’s children.
There’s no such thing as other people’s grandchildren.
There’s no such thing as other people’s cousins and nieces and nephews. There’s no such thing as other people’s brothers and sisters. There’s no such thing as other people’s aunts and uncles and parents and grandparents.
There’s no such thing as other people’s family. And that means that there is no excuse when we see a child in pain. Or a woman who has been suffering from hemorrhages for twelve years or a man with tears in his eyes, a crack in his voice, begging for help, saying, “My child is on the verge of death.”
And I know that you know this. Because next week, we’re going to send a team off to an orphanage in Jamaica. And we’re going to bless shorts that our Crafty Stitchers have made for those boys. Because those are our boys. We know that there’s no such thing as other people’s children.
When Jairus comes to Jesus and begs him to heal his daughter, Jesus cannot do anything but go with him. When a woman touches the hem of Jesus’s cloak and hopes for healing, Jesus cannot do anything but let his healing power go to her. When Jesus hears someone cry, he goes to their aid. That is what Jesus is like and it is how we know that Jesus is God… because that is what God is like.
And that is what God calls us to be like. We’re not always going to be good at it — God knows I’m not always good at it, it may even be that I’m not often good at it — but that doesn’t let us off the hook.
We will not help everyone. We will not heal every wound. We will not bring justice to fruition. We will not repair the whole entire world. But we are still responsible to do our part in the work that we will not complete. We must still care for the seeds and the saplings of trees that our children or grandchildren or great-grandchildren or great-great-grandchildren will sit under.
That is the work we are called to. That is the work this table strengthens us for. When we see a father with tears in his eyes begging for help, to go and heal his daughter. When we see a woman who is suffering to heal her. When we hear a child crying to stand and run.
Because we are one family, made up of the children of God. That means that we can take comfort in the parent who cares for us all. Hallelujah.
But that means that there is no such thing as other people’s children. That we have work to do to care for them all. That we have the responsibility to show them that there is nothing to fear, that they can have faith, and that — by the grace of God — we got this.